Friday, December 28, 2007

Installing Love... Via Tech Support/爱的安装……附技术支持

Taken from seule的家庭主妇笔记. Thanks, Mandy!

Tech Support: Yes, how can I help you?
技术支持:你好,我能为你做什么?

Customer: Well, after much consideration, I've decided to install Love. Can you guide me through the process?
客户:嗯,经过反复考虑之后,我决定安装“爱”。安装过程能得到你的指导吗?

Tech Support: Yes. I can help you. Are you ready to proceed?
技术支持:行。我能帮助你。你做好开始的准备了吗?

Customer: Well, I'm not very technical, but I think I'm ready. What do I do first?
客户:嗯,技术我不是很在行,但我想我准备好了。我该如何开始?

Tech Support: The first step is to open your Heart. Have you located your Heart?
技术支持:第一步是要打开你的“心”。你找到你的“心”了吗?

Customer: Yes, but there are several other programs running now. Is it okay to install Love while they are running?
客户:找到了,可是有其它几个程序正在运行。在它们运行的过程中安装“爱”可以吗?

Tech Support: What programs are running?
技术支持:运行的都是哪些程序?

Customer: Let's see, I have Past Hurt, Low Self-Esteem, Grudge and Resentment running right now.
客户:我看一下,有“过去的伤痛”、“自卑”、“嫉妒”和“怨恨”。

Tech Support: No problem, Love will gradually erase Past Hurt from your current operating system. It may remain in your permanent memory but it will no longer disrupt other programs. Love will eventually override Low Self-Esteem with a module of its own called High Self-Esteem. However, you have to completely turn off Grudge and Resentment. Those programs prevent Love from being properly installed. Can you turn those off?
技术支持:没问题,“爱”会逐渐把“过去的伤痛”从你当前的操作系统中抹去。它可能会一直留在你的永久内存里,但不再 会妨碍其它程序。“爱”最终会用它自己的一个叫作“自尊”的模块取代“自卑”。不过,你得完全关闭“嫉妒”和“怨恨”。这两个程序会妨碍“爱”的正确安 装。你能关闭它们吗?

Customer: I don't know how to turn them off. Can you tell me how?
客户:我不知道怎么关闭。你能告诉我吗?

Tech Support: With pleasure. Go to your start menu and invoke Forgiveness. Do this as many times as necessary until Grudge and Resentment have been completely erased.
技术支持:乐意效劳。打开开始菜单,启动“宽恕”。重复这个步骤,直到“嫉妒”和“怨恨”被完全清除。

Customer: Okay, done! Love has started installing itself. Is that normal?
客户:好了!“爱”开始自动安装了。这正常吗?

Tech Support: Yes, but remember that you have only the base program. You need to begin connecting to other Hearts in order to get the upgrades.
技术支持:正常,但要记住,你只有基本程序。你需要开始与其它“心”建立连接以获取升级。

Customer: Oops! I have an error message already. It says, 'Error - Program not run on external components.' What should I do?
客户:糟糕!我已经收到一个错误信息——“错误-程序无法在外部组件上运行。”我该怎么办?

Tech Support: Don't worry. It means that the Love program is set up to run on Internal Hearts, but has not yet been run on your Heart. In non-technical terms, it simply means you have to Love yourself before you can Love others.
技术支持:别担心。它的意思是,“爱”这个程序设置的是在“心的内部”运行,但还未在你的“心”里启动。用非专业的话说,它的意思就是,你应该先“爱”你自己,才能去“爱”别人。

Customer: So, what should I do?
客户:那我该怎么办?

Tech Support: Pull down Self-Acceptance; then click on the following files: Forgive-Self; Realize Your Worth; and Acknowledge your Limitations.
技术支持:打开“接受自己”,然后点击选取以下文件:“宽恕自己”、“意识到自己的价值”和“认识到自己的局限”。

Customer: Okay, done.
客户:好了。

Tech Support: Now, copy them to the 'My Heart' directory. The system will overwrite any conflicting files and begin patching faulty programming. Also, you need to delete Verbose Self-Criticism from all directories and empty your Recycle Bin to make sure it is completely gone and never comes back.
技术支持:现在把它们复制到“我的心”目录。系统会覆盖所有冲突文件,并开始给出错程序打补丁。你还得从所有目录中删除“不断的自我批评”,然后清空“回收箱”以确定该文件彻底清除不会再回来。

Customer: Got it. Hey! My heart is filling up with new files. Smile is playing on my monitor and Peace and Contentment are copying themselves all over My Heart. Is this normal?
客户:明白了。哎,“我的心”里正在填加新文件。“微笑”显示在我的屏幕上,“平安”和“喜乐”正在“我的心”里自我复制。这正常吗?

Tech Support: Sometimes. For others it takes awhile, but eventually everything gets it at the proper time. So Love is installed and running. One more thing before We hang up. Love is Freeware. Be sure to give it and its various modules to everyone you meet. They will in turn share it with others and return some cool modules back to you.
技术支持:有时是。其它模块可能得等一会儿,但最终一切都会在恰当的时间运行。看来“爱”已经安装好,也开始运行了。挂电话前再告诉你一声。“爱”是免费软件。请一定把它和它的各种模块跟你遇到的每一个人分享。他们也应该与其他人共享,这会给你带回一些很酷的模块。

Customer: Thank you, God.
客户:感谢你,上帝!

seule附言:这是今天从朋友那里收到的邮件,觉得实在太酷,一定要与人分享!所以翻译出来,大家都来安装“爱”。

Sunday, December 23, 2007

Oops ... no sermon notes this week

Sorry, I wasn't there so I didn't take notes. According to the Lifeway Explore the Bible Series, we are supposed to examine John 1:1-18. The topic is to Accept God's Promised Saviour. It concludes unit 1 of Genesis entitled Divine Creation and Human Corruption.

I share with you what I got from Founders' Ministries.

Accept God’s Promised Savior

Explore the Bible Series

December 23, 2007

Background Passage: The Gospel of John 1:1-18

Lesson Passage: The Gospel of John 1:1-18

Introduction: All four Gospel’s emphasize “beginnings.” Matthew and Luke provide moving nativity narratives and genealogical accounts, thus focusing on the birth and lineage of Jesus. Mark, on the other hand, began his Gospel with a description of the initial stages of Jesus’ ministry. Of course, the Gospel of John adds a distinctive understanding of the person and work of Jesus Christ, a perspective that predates the incarnation and even the creation of the world.

Most scholars propose a late First-Century date for the Book of John (Some authorities date the book before the Fall of Jerusalem, in A.D. 70). If we affirm, as I do, that the Apostle John wrote this book, then this Gospel records the reflections of an aged saint of God, moved, we believe, by the Holy Spirit. The old apostle had many years to study, pray, and meditate on the things he had seen and heard as a disciple of Jesus. His sublime Gospel expresses a ripe, sweet theology that satisfies the person who reads it with an open heart. Along, perhaps, with Psalms and Romans, no book of the Bible has helped and encouraged God’s people more than the Gospel of John. In the pages of this book we discover materials the other evangelists did not record: the story of the marriage feast in Cana, Jesus’ encounter with the woman at the well, the raising of Lazarus, the farewell address of Jesus, and Christ’s high priestly prayer.

One unique theme that characterizes this Gospel relates to John’s concept of the “Word” (Logos), a theme that dominates our lesson for this week. Some New Testament authorities believe John borrowed this idea from secular, Greek philosophy (from Heraclitus, the Stoics and Philo), but the text seems to point in a different direction. The first words of the Gospel (“In the beginning…”) do not draw the mind to the Greek philosophers; rather, they reflect John’s familiarity with the Torah and the creation narrative of Genesis. Furthermore, the text contains other Old Testament ideas: creation, life, light and darkness, the role of John the Baptist as a prophet from the Lord, and the children of God. “Word”, therefore, carries Hebrew, not Gentile, connotations. Note John’s observations about the Logos (I owe a debt to George E. Ladd, A Theology of the New Testament for this analysis).

  1. John used “Word” to assert the pre-existence of Christ (v. 1a).
  2. John used “Word” to affirm the deity of Christ (v.1b).
  3. John used “Word” to reveal Christ’s agency in the work of creation (v. 3).
  4. John, remarkably, used “Word” to claim the entrance of Christ into the realm of history, the Logos who took on flesh and dwelled among us (v. 14).
  5. John used “Word” to denote that Christ became flesh to reveal God to mankind as life, light, grace, truth, and glory

Lesson Outline:

I. The Word (1:1-15)

A. The Word and God (vv. 1-2): These verses assert the pre-existence of Christ, the equality of the Word with God, and the Word’s transcendence (That is, he is outside of creation and stands before and above it).

B. The Word and creation (v. 3): He was the agent of creation (the world was made through him).

C. The Word and salvation (vv.4-5): The fall of Adam submerged the world in death and darkness, but Jesus came as the source of life and light. Recall our recent Sunday School lessons from Genesis. God warned Adam and Eve that eating of the tree would bring death, and the tragic summary of human existence leading up to the Flood reveals a world characterized by death and darkness. Jesus, the Word, came to bring life and light to dying, dismal world.

II. The Word and John the Baptist (1:6-8): In the Early Church, some seekers believed John might be the Promised One, and church history indicates that a “John cult” continued for sometime after Pentecost. All four gospels clearly portray John as an important witness to the Messiah, but just a witness. Perhaps the Apostle John included this paragraph to correct any misconceptions about the Baptist.

A. John the Baptist was a man sent from God (v. 6): Unlike the Word, John was a mere man, a great prophet, but just a man, nonetheless. This remarkable prophet was not a renegade, self-appointed prophet; rather, God sent him for a specific purpose.

B. John came to bear witness to the Light (vv. 7-8): The text makes very clear that John was not the Light, but he was a witness to the Light of the World.

III. The Word and the Salvation of Mankind (vv. 9-18)

A. The universal illumination of all men (v. 9): The grammar and vocabulary of the verse seem clear. Everyone (John uses a singular noun which may mean “every individual man”) has sufficient light to understand something of Christ. Men do not fail to come to the Light because he does not shine brightly. God’s common grace reveals something of the wonder and glory of Christ to all (This seems to reflect Paul’s more expansive thought in Romans 1:20).

B. The hostility of the world to the Light (vv. 10-11): The Word came into the world; yet the world did not receive him. Indeed, their rejection was so thorough that even “his own” (I think a reference to the Hebrews who served as custodians and beneficiaries of God’s Old Testament covenants and promises) did not receive the Messiah.

C. The receptivity of those who believed (vv. 12-13): The passage makes clear that receiving Christ means to believe in him, to embrace him as the incarnate revelation of the person of Jehovah. Those who receive the Word gain rights (status, full authority) as God’s children and heirs. John used the analogy of new birth to describe these children of God. They, of course, were not his physical offspring; rather, they were born but the sovereign prerogative of God.

IV. The Word and the Incarnation (vv. 14-18)

A. The Word became flesh (v. 14a): This phrase translates an Aorist tense that denotes an action that takes place at a particular point in time. During the later years of the First Century, an early form of Docetic Gnosticism circulated through the Mediterranean region. These false teachers affirmed the deity of Christ, but they questioned the true humanity of the Word. John made clear that the Word became flesh (in the Greek, an earthy, blunt expression). The pre-existent creator became a human being.

B. The Word dwelled among us (14b-17): The word “dwelled” translates a term that means “tabernacled”; that is, the Word sojourned with man. This intimate identification with humankind must have conjured, for John’s Jewish readers, memories of the Tabernacle in the wilderness. The glory of the Lord dwelled in the Holy of Holies, and symbols of the Lord’s presence, the pillar of cloud and fire, comforted the Lord’s people. Christ, in the incarnation, became the visible manifestation of the God’s presence. Grace and truth meet in Christ, and John the Baptist bore witness to the supremacy of Jesus. John, in a sense, was the last and greatest of the prophets of the Old Covenant, but the majestic images and prophets of the Old Testament yielded to the surpassing glory and sufficiency of the Word. John summarized the intent of this section, “For the Law was given by through Moses, grace and truth came through Jesus Christ.”

C. The Word’s unique relationship with the Father (v. 18): This verse reveals the high priestly office of the Word. In the Tabernacle rites, only the high priest was allowed, once a year, into the Holy of Holies. The seat of God’s presence, closed to all the people, served as a symbol of the unapproachable, impeccable presence of God, and the people could not see this holy scene. Unlike the earthy priests, the Word dwelled at the side of the Father, and he came to the world to make the Father known to men.


Next week, we will embark on unit 2 called Divine Grace and Human Opportunity. I will preach from Gen 8:15 to 9:22 on God Gives New Opportunities. It's appropriate that we look at new opportunities when we are drawing to the end of the year.

Has it been a good year for you?

Saturday, December 22, 2007

Movie Ticket Stub

Different people have different ways of looking at life. Forrest Gump's mom told him life's like a box of chocolates and that we never knew what we are going to get. (Just give me any chocolates, I take them all, black, white, with almonds, with raisins, with alcohol, etc.)

To a certain extent, we can liken our encounter with others as a transaction. The exchange of ideas, thoughts, feelings, emotions, passion is a transactions. Sometimes you get a receipt in the form of a movie ticket stub. Some people stick the stubs in their diaries. Some people just get rid of them on the way out of of the theatre. Some like me will keep everything (movie ticket stubs included) until I have too much and I have to start throwing things away.

To be true, the movie ticket stubs can help bring back memory. Do you remember we watched this together? I remember the 20+ of us went to see the first installment of the Chronicles of Narnia together? (I presume no one remembers I almost had to go watch another movie because one of us decided to invite a friend at the last minute.) Some people can retain the memory without the aid of the movie ticket stub.

Way before the movie ticket stub became an object that triggers memory, it is a pass to get into the theatre. With the advance in technology, we no longer have to get behind the long queue to get our tickets. We still can do that. But we now have options to book the tickets online, via SMS or even a phone call. Then we are given a time to pick up the tickets. This indeed is unfair to the faithful queuers. I experienced this first hand when I arrived rather late in Singapore one Sunday night. There was a long queue at the Harbourfront Centre. I took my place in the queue with my notebook and luggage in tow. I noticed many people call taxis and got their taxis almost immediately while squares like me waited in the queue. It too me more than 1 hour to get on the taxi to go to my hotel.

Was it fair? Perhaps not. But those who called for taxi (and jumping ahead of all others) paid extra. Ok, what about those who book movie tickets? They didn't pay extra.

Let's get back to the movie tickets scenario. Was it fair to the people queuing up that they could not get their tickets? If the tickets are sold out and we could get some tickets (good seats no less) because those who booked did not pick them up, we'd probably be very happy. Was it fair for the tickets? It's paid for, either by the people who booked it or the old faithfuls who waited for a miracle in front of the counter. Either way, the tickets serve their purpose of bringing people entertainment they seek.

What if the tickets were not picked up by those who book and no one bought it from the counter? Well, then there would be empty seats in the show. Not every show is full house. This is life.

This is reality. We may not like it. The tickets, which get paid will have no say over whether it is fair to them or not.

This is a free market, there is a willing buyer and a willing seller. We use our skills, talents, time and labour to exchange salary for our living. (And when we give to God, it's such a wonderful thing. Remember, he owns everything. We are keeping 90% of what He gave for ourselves. We don't give him 10% of what we have.) There are many things we can do. The most blessed people are those who are doing what they enjoy, followed closely by those who enjoy what they do. These two groups of people may should similar but there is a fine line between them. The 1st group of people found something they like doing, The 2nd group learned to love what they do.

There are others who don't like what they do. There are some who don't even get to do anything not that they don't want to.

If we are unfortunate enough not to fall under the 1st group, then at the very least let's try to belong to the 2nd group.

Whatever it is, our principals should not be compromised.

In most things, it's always easier said than done. There is no exception here.

So, what are you going to do about it?

p.s. I am one of the poor souls who have not watched the Transformers movie. That ticket stub is not mine.

Tuesday, December 18, 2007

Before and after wedding

I got this from the wall of Teresa Kok's Facebook page.

<結婚前>往下看↓

男:太好了!我期盼的日子終於來臨了!我都等不及了!
女:我可以反悔嗎?
男:不,你甚至想都別想!
女:你愛我嗎?
男:當然!
女:你會背叛我嗎?
男:不會,你怎麼會有這種想法?
女:你可以吻我一下嗎?
男:當然,決不可能只有一下!
女:你有可能打我嗎?
男:永遠不可能!
女:我能相信你嗎?

<結婚後>從下往上看↑

Read on (top down)↓

Man:Wonderful! I've been waiting for this day! I can't wait!
Woman:Can I back out?
Man:No, don't you even think about it!
Woman:Do you love me?
Man:Of course!
Woman:Will you betray me?
Man:No, where did you get that idea from?
Woman:Can you kiss me?
Man:Of course, and not just once!
Woman:Will you hit me?
Man:Never!
Woman:Can I trust you?

Read from bottom up ↑

Monday, December 17, 2007

Hark the Herald Angels Sing

I give you the 2 stanzas of the song that are not normally seen. Solid theology.

Come, Desire of nations, come,
Fix in us thy humble home;
Rise, the woman’s conquering seed,
Bruise in us the serpent’s head.

Now display thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.

Adam’s likeness, Lord, efface;
Stamp Thy image in its place.
Second Adam from above,
Reinstate us in thy love.

Let us Thee, though lost, regain,
Thee, the life, the inner Man:
O! to all thyself impart,
Form’d in each believing heart.


Sunday, December 16, 2007

Sermon Notes - Aspire to Walk with God (16 Dec 2007)

In the movie I am Legend, the protagonist found out that everyone else was infected by a virus. He is the only one living normally. He also found out his blood could save the others.

If you found yourself to be the only one willing to obey God, what will you do?

In God’s creation, God save man to the last. Everything was created for God’s pleasure especially man. In a family without child, something is amiss. This is the same with God. He wanted something that is created according to his image.

Walk with God

Gen 6:9 挪亚的後代记在下面。挪亚是个义人,在当时的世代是个完全人。挪亚与神同行。

Gen 6:9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.

Enoch is 7 generation away from Adam. He walked with God and God took him up. He didn’t experience death. He is the great grand uncle of Noah. Enoch’s son, Methuselah is the grandfather of Noah. Methuselah’s name means the flood would come once he died.

Noah had three sons, Shem, Ham, Japheth.

2Ti 3:1-2 你该知道,末世必有危险的日子来到。 (2) 因为那时人要专顾自己、贪爱钱财、自夸、狂傲、谤 、违背父母、忘恩负义、心不圣洁、

2Ti 3:1-2 But understand this, that in the last days there will come times of difficulty. (2) For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

At that time people will love themselves. Just as today, the people then were evil. We see all kinds of evils today – same sex union, rape, pre-marital sex, murder, riot, etc.

The people were evil and violent but Noah was righteousness and blameless in the eyes of God. Noah had no Bible, there was no preacher and no books to read. He had a simple faith in God.

At what age did Noah’s forefathers get married? As early as 65 and as late as 187.

Gen 5:28-29,32 拉麦活到一百八十二岁,生了一个儿子, (29) 给他起名叫挪亚,说:「这个儿子必为我们的操作和手中的劳苦安慰我们;这操作劳苦是因为耶和华咒诅地。」(32) 挪亚五百岁生了闪、含、雅弗。

Gen 5:28-29,32 When Lamech had lived 182 years, he fathered a son (29) and called his name Noah, saying, "Out of the ground that the LORD has cursed this one shall bring us relief from our work and from the painful toil of our hands." (32) After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.

Noah had his children when he was 500 years old. He was working hard for his parents. Noah was a filial son. Noah got married so late because the world was corrupted, he didn’t want to simply take a wife. A man who waits on the Lord will not be shamed. Do we dare to wait on the Lord for everything in our life?

Noah didn’t care whether he would have a wife or not. He believed in God. Marriage is in the hands of God. Noah placed God in the first place.

God gave Noah a wife and 3 children so that after the flood, there would be people left.

In Gen 4:17vv we saw Cain’s descendents were talented people. In Gen 5, we saw the descendents of Seth. There was nothing of note. This is a lineage of righteous people.

A blameless person is someone who other people could not find fault in him.

Noah is a person with the following characteristics.

  1. Trust God
  2. Blameless life
  3. Fear God
  4. Preacher (he only led 7 people to follow God)
  5. Intimate with God

The people didn’t listen to Enoch and they didn’t listen to Noah.

How much time do we spend intimate time with God in a day, a week or a month? If we were more intimate with God in the past, what happened? If we are intimate with God now, will we keep this up in the future?

Noah spent many years building the ark. He didn’t want to build a magnificent building for the others to remember him. Noah put aside all his personal interest. He had close fellowship with God and that helped him to stay on course.

Beware the Judgement of God

In Noah’s time, God destroyed the world with the evil people with flood (i.e. with water.) In the tsunami a few years ago, thousands died. That was in a day. The flood in Noah’s days covered the whole earth and it covered the highest mountain of the earth. Noah believed it would happen. But the other people didn’t believe. They still ate, drank and be merry. They had never seen any rain. The Bible never mentioned rain before the flood.

Today, when we tell others that God will one day use a great fire will consume the earth, some will not believe because they have never seen it. Only when and if we believe can we preach this message.

The many Christians in the world are like the Noahs of today. We need to tell the others that the wicked will be destroyed.

Gen 6:14-18 你要用歌斐木造一只方舟,分一间一间的造,里外抹上松香。 (15) 方舟的造法乃是这样:要长三百肘,宽五十肘,高三十肘。 (16) 方舟上边要留透光处,高一肘。方舟的门要开在旁边。方舟要分上、中、下三层。 (17) 看哪,我要使洪水泛滥在地上,毁灭天下;凡地上有血肉、有气息的活物,无一不死。 (18) 我却要与你立约;你同你的妻,与儿子儿妇,都要进入方舟。

Gen 6:14-18 Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. (15) This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits. (16) Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. (17) For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. (18) But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you.

If Noah merely preached and warned the people and neglected to follow God’s instructions to build the ark, he and his family would perish when the flood came. The ark is a symbol of Christ and the church.

Only one pair of unclean animals entered the ark while the clean animals came in seven pairs. This is a small world. Could the animals live together in harmony?

Imagine our church as the ark now, there are people with different personalities and background. Could they stay together?

Noah’s family and the many animals stayed in the ark for 1 year. Even though the ark is as big as a 3-storey soccer field, it must have been still difficult for the animals to stay together. If they leave the ark, they die.

Jesus gave his commandments for his church to love one another.

There are Christians who started to build haven and store up supplies in anticipation of the end of the world. We should focus on preparing the church as a united and mature body. We want to prepare the church as the bride as mentioned in Eph 5.

Noah used more than 100 years to build the ark. Jesus used more than 2000 years to prepare his church. And the preparation is still ongoing.

When will Jesus come again? When the temple is rebuilt in Jerusalem? When the sin is fulfilled? The key is whether the church / ark are ready.

The flood came seven days after Noah and his family and the animals went into the ark. Calamities will come when Jesus comes again. But the purpose of Jesus coming again is to save those who are redeemed.

Follow God’s Instructions

Gen 6:22 挪亚就这样行。凡神所吩咐的,他都照样行了。

Gen 6:22 Noah did this; he did all that God commanded him.

The flood came when Noah was 600. He had his children at 500. There was a span of about 100 years.

The ark was so big it was impossible for Noah and the wife to build on their own. His children must have helped. From here we learn that no individual can build the ark.

Noah had been giving warning about the flood for hundreds of years. The building of the ark took anything from 60 to 100 years. The people didn’t believe him and ridiculed him.

Mat 7:24-27 「所以,凡听见我这话就去行的,好比一个聪明人,把房子盖在磐石上; (25) 雨淋,水冲,风吹,撞著那房子,房子总不倒塌,因为根基立在磐石上。 (26) 凡听见我这话不去行的,好比一个无知的人,把房子盖在沙土上; (27) 雨淋,水冲,风吹,撞著那房子,房子就倒塌了,并且倒塌得很大。」

Mat 7:24-27 "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. (25) And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. (26) And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. (27) And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it."

At the conclusion of the Sermon on the Mount, Jesus gave this warning. Only those who believe and obey would be safe.

Thursday, December 13, 2007

Prayer meeting last night

I had time to go home to take a shower and had dinner at my parents' before I went to the prayer meeting.

It was raining. The traffic was bad. It started slightly later than scheduled. But once it got started, it went full force.

I like the new format of blending worship with prayer. This is the service of the harp and incense. They should go together. Always.

When worship is no longer something we want to get out of the way before we can start with the list of items to pray (which incidentally is something we want to get out of the way before it's time we go home) we allow the Spirit to move in us. We are free to sing and pray.

The flow was ok. I was the concierge for Charmaine. I tried to get her the music notes. I also joined in the singing and praying.

It was good. Wish you were there with us.

Say, I have been only blogging about sermons and prayers. I'll get back to other things soon.

Sunday, December 09, 2007

Sermon Notes – Admit Your Sins (09 Dec 2007)

(I wished I have the schedule for the next 3 months so I can start preparing for my next sermon now.)

People have different perspectives on sin. Most people think they are good people. They relate sin to crime.

Gen 3:1-5
耶和华 神所造的,惟有蛇比田野一切的活物更狡猾。蛇对女人说:「神岂是真说不许你们吃园中所有树上的果子吗?」(2) 女人对蛇说:「园中树上的果子,我们可以吃,(3) 惟有园当中那棵树上的果子,神曾说:『你们不可吃,也不可摸,免得你们死。』」(4) 蛇对女人说:「你们不一定死;(5) 因为神知道,你们吃的日子眼睛就明亮了,你们便如神能知道善恶。」

Gen 3:1-5 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, "Did God actually say, 'You shall not eat of any tree in the garden'?" (2) And the woman said to the serpent, "We may eat of the fruit of the trees in the garden, (3) but God said, 'You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'" (4) But the serpent said to the woman, "You will not surely die. (5) For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."

The serpent here is a symbol of the devil. The snake could speak. It is cunning. It created doubt in Eve's mind. Eve responded with her own exaggeration, "in the midst" and cannot touch. The serpent further tried to confuse Eve by telling her she "will not surely die." It also convinced Eve that not only she wouldn't die, she'd be like God.

Today, many will like to be able to tell good and evil and to be able to take care of themselves. No one likes to be told their right from wrong. Man like to depend on himself. This is especially so for those who are affluent.

Rev 12:3-4,7-9
天上又现出异象来:有一条大红龙,七头十角;七头上戴著七个冠冕。(4) 他的尾巴拖拉著天上星辰的三分之一,摔在地上。龙就站在那将要生产的妇人面前,等他生产之後,要吞吃他的孩子。 (7) 在天上就有了争战。米迦勒同他的使者与龙争战,龙也同他的使者去争战,(8) 并没有得胜,天上再没有他们的地方。(9)大龙就是那古蛇,名叫魔鬼,又叫撒但,是迷惑普天下的。他被摔在地上,他的使者也一同被摔下去。

Rev 12:3-4,7-9 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. (4) His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. … (7) Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, (8) but he was defeated, and there was no longer any place for them in heaven. (9) And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.

The serpent appeared in both the first book and the last book of the Bible. The serpent is ancient. It is at least 6,000 years old. No man can match its wits. The world is deceived by the devil in many ways. It was an archangel, a most wonderful creature. However, he fell from heaven when pride took over him and he wanted to take the glory that belongs to God. He took 1/3 of the angels with him. His is no longer known as Lucifer but Satan (the arch enemy of good: - adversary, withstand.)

Satan deceives in many ways – music, money, education, etc. He is the king of the world for the time being. However, we who have received Jesus as Lord and Saviour are no longer subject to his rule. The Son of God won the victory for us by shedding His blood on the Cross. We are to testify on the change in our lives.

Read Rev 12-14 and we will find that the time for the devil is numbered.

Gen 3:6
於是女人见那棵树的果子好作食物,也悦人的眼目,且是可喜爱的,能使人有智慧,就摘下果子来吃了,又给他丈夫,他丈夫也吃了。

Gen 3:6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

We like to eat. The women found the fruit to be good for food. This is the first temptation here.

The second temptation was the look. The woman delighted in the fruit. We are tempted to buy things based on the look.

It is also something she wanted / desired.

Lastly, she wanted wisdom, even when it comes from Satan. We like to be wiser than others.

These are the fourfold temptation in the fruit.

Gen 3:7
他们二人的眼睛就明亮了,才知道自己是赤身露体,便拿无花果树的叶子为自己编做裙子。

Gen 3:7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

Is it good for the eyes to be opened? Before this, they relied / depended / trusted God. Now that their eyes are opened, they were ashamed in their nakedness. They tried covered their shame.

Gen 3:8
天起了凉风,耶和华 神在园中行走。那人和他妻子听见神的声音,就藏在园里的树木中,躲避耶和华 神的面。

Gen 3:8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.

Before disobeying God, they welcome God's presence. Now they hid themselves from God.

Gen 3:10
他说:「我在园中听见你的声音,我就害怕;因为我赤身露体,我便藏了。」

Gen 3:10 And he said, "I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself."

Adam said he was afraid when he heard the sound of God and that he was naked.

Gen 3:11
耶和华说:「谁告诉你赤身露体呢?莫非你吃了我吩咐你不可吃的那树上的果子吗?」

Gen 3:11 He said, "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?"

When a person does something wrong, he is afraid.

Gen 3:12-13
那人说:「你所赐给我、与我同居的女人,他把那树上的果子给我,我就吃了。」(13) 耶和华 神对女人说:「你做的是什麽事呢?」女人说:「那蛇引诱我,我就吃了。」

Gen 3:12-13 The man said, "The woman whom you gave to be with me, she gave me fruit of the tree, and I ate." (13) Then the LORD God said to the woman, "What is this that you have done?" The woman said, "The serpent deceived me, and I ate."

When confronted by God, Adam chose to push the responsibility to Eve, who did put the blame on the serpent.

People today do not want to admit their mistakes. Christians in the market place should bear a good testimony.

FGBM organized gatherings with a few people giving testimonies. One sister confessed boldly she used to be a prostitute. When a Christian confesses his sins, the devil could no longer accuser him. We no longer fear our past.

Gen 3:14-19
耶和华 神对蛇说:你既做了这事,就必受咒诅,比一切的牲畜野兽更甚。你必用肚子行走,终身吃土。 (15) 我又要叫你和女人彼此为仇;你的後裔和女人的後裔也彼此为仇。女人的後裔要伤你的头;你要伤他的脚跟。(16)又对女人说:我必多多加增你怀胎的苦楚;你生产儿女必多受苦楚。你必恋慕你丈夫;你丈夫必管辖你。(17)又对亚当说:你既听从妻子的话,吃了我所吩咐你不可吃的那树上的果子,地必为你的缘故受咒诅;你必终身劳苦才能从地里得吃的。(18) 地必给你长出荆棘和蒺藜来;你也要吃田间的菜蔬。(19) 你必汗流满面才得糊口,直到你归了土,因为你是从土而出的。你本是尘土,仍要归於尘土。

Gen 3:14-19 The LORD God said to the serpent, "Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. (15) I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel." (16) To the woman he said, "I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you." (17) And to Adam he said, "Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,' cursed is the ground because of you; in pain you shall eat of it all the days of your life; (18) thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. (19) By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return."

Gen 3:20-21
亚当给他妻子起名叫夏娃,因为他是众生之母。(21) 耶和华 神为亚当和他妻子用皮子做衣服给他们穿。

Gen 3:20-21 The man called his wife's name Eve, because she was the mother of all living. (21) And the LORD God made for Adam and for his wife garments of skins and clothed them.

The skins mark the first sacrifice in the Bible. Blood is required for the remission of sins. This foretold Jesus the lamb of God who would die for the sins of mankind.

Gen 3:22-24
耶和华 神说:「那人已经与我们相似,能知道善恶;现在恐怕他伸手又摘生命树的果子吃,就永远活著。」 (23) 耶和华 神便打发他出伊甸园去,耕种他所自出之土。 (24) 於是把他赶出去了;又在伊甸园的东边安设基路伯和四面转动发火焰的剑,要把守生命树的道路。

Gen 3:22-24 Then the LORD God said, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever--" (23) therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. (24) He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

God doesn't allow sinners to live forever. Adam and Eve were driven out from the Garden of Eden.

Today, we can have the fruit of the tree of life. Jesus is the way, the truth and the life. We can have hope of eternal life because of what Jesus has done for us on the Cross.

Thursday, December 06, 2007

To pray or not to pray

I have a penchant of skipping the corporate prayer. This is especially so when we met monthly.

Now that it's a weekly meeting, I attend more often. Still, sometimes due to work, sickness, mood, I'd give it a skip.

Last Wednesday, I was not feeling well. I had running nose and the beginning of a sore throat. However, I still went to the church because I didn't think I could walk home. I went there to get a ride from Kathleen who would go there with Jesse. They didn't turn up. I joined in the prayer and worship (these two should always go together, harp and incense mah.) I had a good time. I felt healthy. I got a ride home.

Yesterday, I had fever. But I wanted to go to the church to just find out if the projector worked. It didn't. By the time I tried everything, almost everyone was there. I moved the PC so everyone could see the monitor. (I always wanted to have worship without having to read words. Matt Redman once led a worship with NO singing. And he said it was good.) And once again I stayed because I didn't feel strong enough to walk home. K and Jesse came. I once again joined in the worship and prayer, helping in whatever little way I could. Again I had a good time. But I still didn't feel fully recovered.

If I were to go home both times, walk or taking a taxi, I would probaly go home feeling sick and wallow in self-pity. That's not good.

A few children prayed last night. We need to encourage them to seek the Lord themselves.

Of course, we ourselves need to pray.

Tuesday, December 04, 2007

You have to admire Mark Twain's wit

The holy passion of Friendship is of so sweet and steady and loyal and enduring a nature that it will last through a whole lifetime, if not asked to lend money.
~ Mark Twain

Monday, December 03, 2007

从惘然到惆怅

时光一去永不会,往事只能回味。

变了质的感情可以回复往日的甘甜么?

曾喜滋滋的希望,过了一段日子,事情淡了,就没事了。原来那只是一厢情愿。

虽然没有拒人一千里之外的“明示”,但是不苟言笑的专业态度已经说明了没有回头的机会。

玩笑千万不可以开的太大。玩得过火可能会后悔莫及。

或许李后主的《相见欢》是我此刻心情的最佳写照吧?

无言独上西楼。月如钩,寂寞梧桐深院锁清秋。剪不断,理还乱,是离愁,别有一番滋味在心头。

Sermon Notes: Affirm God's Good Plans (02 Dec 2007)

Hello.

I didn't take notes yesterday. I think it was hard to do so while preaching.

I'll just give you the gist of yesterday's sermon.

God created everything. It was good. (Then how do we explain war, sickness, deaths, cockroaches, mosquitoes, etc? Stay tuned. You'll get your answers next week.) The creation is designed carefully by God.

Man is unique. God saved the best for last. Man is the only creation based on God's own image. God is kind, good, love, wise, etc. Man has those attributes.

God gave man understanding so he can have the spiritual attributes of God. After the fall, he became darkened (Eph 4:18). Jesus the prophet came to bring light and establish the kingdom of truth.

God gave man will so he could decide to live a holy life and love. (You need will to love.) After the fall, he became evil. (John 3:19). Jesus the priest came to offer himself as the ultimate sacrifice to establish the kingdom of love and righteousness.

God gave man emotions so we can be channel of his blessings and joy. After the fall, he became wretched (Rom 7:24). Jesus the king came to rule over us and establish the kingdom of peace and joy.

God also gave man his helpmate. The process of making this helpmate is different from the one that made man. The helpmate is equal to the man, not inferior, not superior. They complement each other. Marriage is instituted by God for one man and one woman for life.

Applications:

Since we know God loves us so much by preparing and providing our every need, we should have a thankful heart. To quote Peter Parket in the Spiderman movie, with great power comes great responsibilities. God put us in charge of the world (the birds in the sky, the fish in the water, the beasts in the field!) We should be responsible. Use our resources wisely. Waste not.

Man is unique. We can relate to God. Respect life for life is given by God. Respect one another whether we like them or not. They are created in God's image. Abortion is killing since life is formed at the conception.

Marriage is for one man and one woman for life. No other options are available. We need keep it that way. We need to show a good example of a good marriage (according to God's design) in our community. Marriage is one subject to attacks by the enemy. We should also care and try to help those who are facing problems in marriage.

God's plans for us is good. Don't spoil it. Man is not invited to take part in the creation. Man should not ruin the product too. Follow His plans.

Friday, November 30, 2007

A Father's Prayer for the Son's First Day in School

I picked this up from the Bible Broadcasting Network.

I will work on the translation possible on Sunday evening.

For those who could read, can you feel the love?

一位父亲在开学日的祷告

「这应许是给你们,和你们的儿女,并一切在远方的人,就是主我们神所召来的。」(使徒行传 2:39)

主耶稣,今天是我儿子上学的第一天。 这个小不点,从小就受到我们无微不至的照顾。 要把他带到校门口,跟他说再见,心里真是舍不得。 但是最令我害怕的,就是他不知道外面的世界多吓人,现在的世界跟我当时第一天上学的情况相比,简直是天壤之别。 他很快就会发现,那个他住了六年的家,跟外面的世界截然不同。


天父,我求祢用祢有力的膀臂环绕着他,帮助他了解与众不同是没有关系的,不跟着其他孩子说脏话是没有关系的,不说谎是没有关系的,持守我们在家里所教导的也是没有关系的。


生命伟大的冒险旅程很快就要显出它丑恶的一面,速度比我们那个年代还快。 在这堕落的世界,年纪小的孩子可以从年纪大的孩子那里拿到毒品,新闻和戏剧中充斥着血腥暴力的画面,这些似乎不可能从这个世界上消失。


主耶稣,我还担心另外一点,那就是他将面对与我们所相信的不同的价值和观念。 他每周会花 30 个小时在课堂上,远超过我们在一起的时间,求主坚固我们在他小时候所建立的基础,就算他现在还只是个孩子,我也求主帮助他能分别对错,分别真理和谎言,就算孤独,他也能持守公义。


喔,主耶稣,那熙来攘往的人群也令我不安。 求祢帮助他能慎选益友,帮助我这个为父的,知道何时该说「好」,何时该说「不好」。我们一直试着让他明了,最重要的,就是要行得正。但是很快他就会发现,这并不总是在外面生活的法则。父神,求祢牵着他的小手,一步步带领他。


求祢帮助他了解,不是所有人都值得信任,但人与人之间若没有信任,我们就无法建立起持久的友谊,也无法学会彼此相爱的功课。 求主帮助他记得我们所教导他的:哪里有坏蛋,哪里就有英雄。哪里有敌人,哪里就有朋友。哪里有堕落的人,哪里就有正直的人。哪里有试探要引诱你跌倒的,哪里就有出路让你逃脱。


我们希望他了解,如果他凡事不尽力,他就让我们失望,也让祢失望。但是当他尽力时,无论他是输是赢,我们都会以他为荣。 神啊,求祢帮助他了解,失败没有什么可耻的,只要他尽力就好。但是如果他是靠说谎或欺骗来赢得胜利,他就是羞辱祢的名了。


神啊,还有一件事情。 我渴望我的儿子能成为一个坚强的基督徒,不但认识祢,爱祢,而且能成为领袖,成为这黑暗世界的一盏明灯,抵挡现今的仇敌,影响这个世界。


每当我想到他所面对的,我就不禁颤抖。但是因着我想到祢对我、对我的孩子、对所有信靠祢的人,你对我们所做的宝贵应许,我就欢喜快乐。 感谢主,感谢祢给我们的确据, 这让我能安心地在校门口对我的孩子说「再见」。


作者: 圣经广播网 发表于: 10/5/2007 3:41 PM

Monday, November 26, 2007

Is it good?

Is God's plan good? Is God's plan for YOU good?

How many of us can wake up and thank God for for our lives? How many knows we should? How many feel we should?

How many misquote / misuse Rom 8:28?

To Affirm God's Good Plan for You, you must first accept them to be good. To know whether they (God's plans) are good or otherwise, you need to first know them. Some may not know God's plans. Some may know but don't appreciate it. Some may know and appreciate God's plans but don't affirm them.

In the grand scheme of things, what man does is rather insignificant. Yet it is also significant enough to get a response from us.

What about you? Can you feel the goodness of God's plan?

Sunday, November 25, 2007

Sermon notes: On Mission (25 Nov 2007)

The Great Commission is given to all Christians. We who received the grace of God must share it with the others.

Mat 27:33-37
到了一个地方名叫各各他,意思就是「髑髅地」。(34)兵丁拿苦胆调和的酒给耶稣喝。他尝了,就不肯喝。(35)他们既将他钉在十字架上,就拈阄分他的衣服,(36)又坐在那里看守他。(37)在他头以上安一个牌子,写著他的罪状,说:「这是犹太人的王耶稣。」

Mat 27:33-37 And when they came to a place called Golgotha (which means Place of a Skull), (34) they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. (35) And when they had crucified him, they divided his garments among them by casting lots. (36) Then they sat down and kept watch over him there. (37) And over his head they put the charge against him, which read, "This is Jesus, the King of the Jews."

When a criminal is nailed on the cross, the crimes committed were written on a board nailed to the cross. Jesus had no crime. His charge was being the King of the Jews.

When Jesus was nailed on the cross, there were at least four things that happened.

Mat 27:38-40
当时,有两个强盗和他同钉十字架,一个在右边,一个在左边。(39)从那里经过的人讥诮他,摇著头,说:(40)「你这拆毁圣殿、三日又建造起来的,可以救自己吧!你如果是神的儿子,就从十字架上下来吧!」

Mat 27:38-40 Then two robbers were crucified with him, one on the right and one on the left. (39) And those who passed by derided him, wagging their heads (40) and saying, "You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross."

People made fun of Jesus.

Mat 27:41-43
祭司长和文士并长老也是这样戏弄他,说:(42)「他救了别人,不能救自己。他是以色列的王,现在可以从十字架上下来,我们就信他。(43)他倚靠神,神若喜悦他,现在可以救他;因为他曾说:『我是神的儿子。』」

Mat 27:41-43 So also the chief priests, with the scribes and elders, mocked him, saying, (42) "He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. (43) He trusts in God; let God deliver him now, if he desires him. For he said, 'I am the Son of God.'"

The scribes did so.

Mat 27:44那和他同钉的强盗也是这样的讥诮他。

Mat 27:44 And the robbers who were crucified with him also reviled him in the same way.

So did the robbers who were crucified with him.

Mat 27:45-46从午正到申初,遍地都黑暗了。(46)约在申初,耶稣大声喊著说:「以利!以利!拉马撒巴各大尼?」就是说:「我的神!我的神!为什麽离弃我?」

Mat 27:45-46 Now from the sixth hour there was darkness over all the land until the ninth hour. (46) And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?"

The first miracle when Jesus was on the cross is that there were darkness. Some speculated this to be an eclipse.

This was the most lonely and painful time for Jesus. No one could take his life if he doesn't allow it. That the Father turned away temporarily did not indicate a separation of the trinity.

Mat 27:46-50
约在申初,耶稣大声喊著说:「以利!以利!拉马撒巴各大尼?」就是说:「我的神!我的神!为什麽离弃我?」(47)站在那里的人,有的听见就说:「这个人呼叫以利亚呢!」(48)内中有一个人赶紧跑去,拿海绒蘸满了醋,绑在苇子上,送给他喝。(49)其余的人说:「且等著,看以利亚来救他不来。」(50)耶稣又大声喊叫,气就断了。

Mat 27:46-50 And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?"
(47) And some of the bystanders, hearing it, said, "This man is calling Elijah." (48) And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. (49) But the others said, "Wait, let us see whether Elijah will come to save him." (50) And Jesus cried out again with a loud voice and yielded up his spirit.

Jesus died.

Mat 27:51-54忽然,殿里的幔子从上到下裂为两半,地也震动,磐石也崩裂,(52)坟墓也开了,已睡圣徒的身体多有起来的。(53)到耶稣复活以後,他们从坟墓里出来,进了圣城,向许多人显现。(54)百夫长和一同看守耶稣的人看见地震并所经历的事,就极其害怕,说:「这真是神的儿子了!」

Mat 27:51-54 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (52) The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, (53) and coming out of the tombs after his resurrection they went into the holy city and appeared to many. (54) When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, "Truly this was the Son of God!"

This is the 2nd miracle / sign. We can now have direct access to God. Thirdly, there was an earthquake and rocks were split, fourthly, the dead came alive. These signs following his death implied he was not an ordinary person but the Son of God.

In chapter 28:2, there was another earthquake, following his resurrection, possibly happened while the angel rolled away the stone.

Jesus died for us. But our faith is in vain if he was not resurrected. Because he is alive again, we have hope for eternal life.

Roman soldiers who guarded the tomb were given money to tell lies about the disciples stealing the body of Jesus.

The eleven remaining disciples went to meet Jesus in a mountain in Galilee (v16) where Jesus directed them (v10). However, some still doubted.

It was then Jesus gave them the Great Commission, which commands us to make disciples, baptizing them and teach them the Word of God. When we do these three things, Jesus will be with us until the end of the world.

On 13 Sep 1998, Israel signed a treaty to allow Palestinians to come back to Israel. 1996 is the 6000th anniversary of God's creation. Israelites returned to their homeland in 1948 and reclaimed the land in 1967 after the 6-day war. Muslims wanted this place for Jerusalem is their third most holy place after Mecca and Madinah.

On 27 Nov 2007 (40 years after the nation of Israel is formed again), a treaty will be signed by US, Israel, Syria and Iran. The West Bank (of the River Jordan) will be given to the Fatah party of Palestine. (Hamas is in Gaza.) Once this treaty is signed, the Hamas (the terrorist) will enter the West Bank and take Jerusalem. Fatah and Hamas are not at odds. Once they reclaimed Jerusalam, it is believed they will join forces. One book suggested that once they reclaimed Jerusalem, they will not allow entry to any Jews. The Muslims claimed the Wailing Wall in the city is the ruins of their mosque. A war will break out. A peace treaty will be signed. This is mentioned in Daniel 9.

Dan 9:24-27「为你本国之民和你圣城,已经定了七十个七。要止住罪过,除净罪恶,赎尽罪孽,引进(或作:彰显)永义,封住异象和预言,并膏至圣者(者:或作所)。(25)你当知道,当明白,从出令重新建造耶路撒冷,直到有受膏君的时候,必有七个七和六十二个七。正在艰难的时候,耶路撒冷城连街带濠都必重新建造。(26)过了六十二个七,那(或作:有)受膏者必被剪除,一无所有;必有一王的民来毁灭这城和圣所,至终必如洪水冲没。必有争战,一直到底,荒凉的事已经定了。(27)一七之内,他必与许多人坚定盟约;一七之半,他必使祭祀与供献止息。那行毁坏可憎的(或作:使地荒凉的)如飞而来,并且有忿怒倾在那行毁坏的身上(或作:倾在那荒凉之地),直到所定的结局。」

Dan 9:24-27 "Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. (25) Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. (26) And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. (27) And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator."

The prophecy of God on seventy sevens was given to Daniel. Six two plus seven are past. Only the last seven remains. This is seven year of peace treaty. The Israelites will build their temple. The mosque in Jerusalem will be destroyed. Half way through this treaty, a person believed to be the antichrist will appear and bring calamity.

It is believed that the seven year peace treaty will be signed soon after the treaty signed on 27 Nov 2007.

The time is drawing near?

My question to you: are you eagerly anticipating it? Or are you dreading it?

Next week is my turn to preach again. I am as moody as one can get. Please spend a little time to pray for me. Thank you.

Sunday, November 18, 2007

Getting involved in Ministry (18 Nov 2007)

Will Christians be judged?

Will Christians be rewarded?

Will Christians be surprised?

Jesus told the parables of the ten (10) virgins (Mat 25:1-13) and the talents (vv14-30).

The first parable is to remind Christians to be on the alert.

In Vv 31-46 Jesus talked about the separation of the sheep from the goats.

When Jesus comes again, he will separate Christians from the non believers. Those who don't believe will be judged and go to hell. There is no third choice. It's either heaven or hell.

Christians will not be judged. Christians also should not judge as that's the Lord's work.

Are we faithful in our ministry? See the two parables about the ten virgins and the talents. When we do work for God, do not be irritated at people. We must remain faithful.

2Ti 4:7-8
那美好的仗我已经打过了,当跑的路我已经跑尽了,所信的道我已经守住了。
(8)
从此以後,有公义的冠冕为我存留,就是按著公义审判的主到了那日要赐给我的;不但赐给我,也赐给凡爱慕他显现的人。

2Ti 4:7-8 I have fought the good fight, I have finished the race, I have kept the faith. (8) Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

Christians will be rewarded according to their work.

Sunday, November 11, 2007

A Place for All (Sermon notes on 11 Nov 2007)

The church is a lighthouse. It draws to itself the lost. It doesn’t move. It stands its ground.

The church is to influence the community and not the other way around.

Mat 19:1-15 耶稣说完了这些话,就离开加利利,来到犹太的境界约但河外。 (2) 有许多人跟著他,他就在那里把他们的病人治好了。 (3) 有法利赛人来试探耶稣,说:「人无论什麽缘故都可以休妻吗?」 (4) 耶稣回答说:「那起初造人的,是造男造女, (5) 并且说:『因此,人要离开父母,与妻子连合,二人成为一体。』这经你们没有念过吗? (6) 既然如此,夫妻不再是两个人,乃是一体的了。所以,神配合的,人不可分开。」 (7) 法利赛人说:「这样,摩西为什麽吩咐给妻子休书,就可以休他呢?」 (8) 耶稣说:「摩西因为你们的心硬,所以许你们休妻,但起初并不是这样。 (9) 我告诉你们,凡休妻另娶的,若不是为淫乱的缘故,就是犯奸淫了;有人娶那被休的妇人,也是犯奸淫了。」 (10) 门徒对耶稣说:「人和妻子既是这样,倒不如不娶。」 (11) 耶稣说:「这话不是人都能领受的,惟独赐给谁,谁才能领受。 (12) 因为有生来是阉人,也有被人阉的,并有为天国的缘故自阉的。这话谁能领受就可以领受。」 (13) 那时,有人带著小孩子来见耶稣,要耶稣给他们按手祷告,门徒就责备那些人。 (14) 耶稣说:「让小孩子到我这里来,不要禁止他们;因为在天国的,正是这样的人。」 (15) 耶稣给他们按手,就离开那地方去了。

Mat 19:1-15 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. (2) And large crowds followed him, and he healed them there. (3) And Pharisees came up to him and tested him by asking, "Is it lawful to divorce one's wife for any cause?" (4) He answered, "Have you not read that he who created them from the beginning made them male and female, (5) and said, 'Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? (6) So they are no longer two but one flesh. What therefore God has joined together, let not man separate." (7) They said to him, "Why then did Moses command one to give a certificate of divorce and to send her away?" (8) He said to them, "Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. (9) And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery." (10) The disciples said to him, "If such is the case of a man with his wife, it is better not to marry." (11) But he said to them, "Not everyone can receive this saying, but only those to whom it is given. (12) For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it." (13) Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, (14) but Jesus said, "Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven." (15) And he laid his hands on them and went away.

Is it better to get married or to remain single?

If it is discovered that the marriage doesn’t work, is it better to divorce?

God created both male and female. God didn’t create many women from Adam’s ribs for Adam to choose. When we have no choice, we will accept God’s will. If a marriage has no love, it is not perfect. Marriage is instituted by God.

If the church understands the significance of marriage, then it can have a great impact on the community. The crimes are normally rooted from a broken family or failed marriage. A marriage is doomed to failure if it is not grounded on the Word of God. Children whose parents do not have a good marriage will be easily influenced by the peers.

If Satan wanted to destroy the belief or the growth of the church, the most effective way is to attack the Christian family. When more Christian families experience marital problems, then the church will be destroyed. No matter how much or how well we tell others about our belief, it’s not effective if our marriage is in turmoil.

A marriage is the most creative. Only when a man and a woman come together can create offspring. God wants man to be fruitful and multiply.

One night stand, living together (without marriage), promiscuity, pre-marital sexual intercourse are the tricks of the enemy. “Marriage probation” is further from co-habitation. They see each other as spouse but they are free to have their own relationship. There is no official bond. The temporary satisfaction will bring long lasting suffering. When one is trapped in such sins, they are able to bear good witness to God.

If we do not honour marriage as dictated by the Bible, we will fall into Satan’s trap.

The institution of marriage is to share life’s experience, to bring joy to the other, to remove loneliness, a covenant that is till death do us part, to be united in love, to be fruitful and multiply, to prevent promiscuity, to the complement each other, like a lighthouse to shine on the next generation, for man and woman to mature, to finish the will of God, to become one in soul, spirit and body. It’s a great mystery.

When two become one in a marriage, it’s a covenant and they are no longer two. Because of love, a man and a woman become one. They are no longer dependent on their respective parents. They are like Siamese twins. They can still argue. They have different personalities. To separate a married couple is like splitting a Siamese twins. A divorce hurts.

The Pharisees asked Jesus why a marriage could be dissolved by a certificate. Jesus told him Moses allowed that because of the hardness of the heart of the people.

cf 1 Cor 6 and 7

The Bible takes a Christian marriage very seriously.

1Co 6:18-20 你们要逃避淫行。人所犯的,无论什麽罪,都在身子以外,惟有行淫的,是得罪自己的身子。 (19) 岂不知你们的身子就是圣灵的殿吗?这圣灵是从神而来,住在你们里头的;并且你们不是自己的人; (20) 因为你们是重价买来的。所以,要在你们的身子上荣耀神。

1Co 6:18-20 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. (19) Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, (20) for you were bought with a price. So glorify God in your body.

Sexual immorality or adultery is committed by married people while fornication is committed by unmarried people. In the eyes of God, sexual intimacy is only for one man and one woman under a covenant of a marriage where they dedicate their lives to each other. Only then will they have 100% satisfaction.

A successful man is one who only loves a woman in his whole life. This is a saying by an American actor. In Hollywood, many marriages end in divorce. The Bible tells us any sins we committed is outside the body but sexual immorality sins against his own body which is the temple of the Holy Spirit.

1Co 7:1-2 论到你们信上所提的事,我说男不近女倒好。 (2) 但要免淫乱的事,男子当各有自己的妻子;女子也当各有自己的丈夫。

1Co 7:1-2 Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." (2) But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.

In the epistles to the Corinthians, we see a distinction between Paul’s own thoughts and the Word of God. If it’s Paul’s own opinion, then it’s not a command of God. Paul recommended one to be single.

1Ti 4:1-3 圣灵明说,在後来的时候,必有人离弃真道,听从那引诱人的邪灵和鬼魔的道理。 (2) 这是因为说谎之人的假冒;这等人的良心如同被热铁烙惯了一般。 (3) 他们禁止嫁娶,又禁戒食物(或作:又叫人戒荤),就是神所造、叫那信而明白真道的人感谢著领受的。

1Ti 4:1-3 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, (2) through the insincerity of liars whose consciences are seared, (3) who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.

When we compare 1 Cor 7:1 and 1 Tim 4:1-3, we see that Paul did not forbid marriages. It was a recommendation. In Corinth then, prostitution is available at the temple. It was a culture. If a culture is influenced by the devil, we are to stop it.

Paul said to avoid the temptation of to sexual immorality, he encouraged them to get married and for a couple to try to satisfy the need of each other.

1Co 7:5 夫妻不可彼此亏负,除非两相情愿,暂时分房,为要专心祷告方可;以後仍要同房,免得撒但趁著你们情不自禁,引诱你们。

1Co 7:5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

It’s only when they need to devote to prayers, abstaining from sex is allowed.

1Co 7:7-9 我愿意众人像我一样;只是各人领受神的恩赐,一个是这样,一个是那样。 (8) 我对著没有嫁娶的和寡妇说,若他们常像我就好。 (9) 倘若自己禁止不住,就可以嫁娶。与其欲火攻心,倒不如嫁娶为妙。

1Co 7:7-9 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. (8) To the unmarried and the widows I say that it is good for them to remain single as I am. (9) But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

Paul would rather everyone be like him. But it’s better to get married if they cannot stand the temptation.

1Co 7:10-16 至於那已经嫁娶的,我吩咐他们;其实不是我吩咐,乃是主吩咐说:妻子不可离开丈夫, (11) 若是离开了,不可再嫁,或是仍同丈夫和好。丈夫也不可离弃妻子。 (12) 我对其余的人说(不是主说):倘若某弟兄有不信的妻子,妻子也情愿和他同住,他就不要离弃妻子。 (13) 妻子有不信的丈夫,丈夫也情愿和他同住,他就不要离弃丈夫。 (14) 因为不信的丈夫就因著妻子成了圣洁,并且不信的妻子就因著丈夫(原文作弟兄)成了圣洁;不然,你们的儿女就不洁净,但如今他们是圣洁的了。 (15) 倘若那不信的人要离去,就由他离去吧!无论是弟兄,是姐妹,遇著这样的事都不必拘束。神召我们原是要我们和睦。 (16) 你这作妻子的,怎麽知道不能救你的丈夫呢?你这作丈夫的,怎麽知道不能救你的妻子呢?

1Co 7:10-16 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (11) (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. (12) To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. (13) If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. (14) For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. (15) But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. (16) For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

To those who are married, Paul encouraged the person whose spouse is an unbeliever to remain married so that spouse can know God. A divorce is allowed only when an unbeliever spouse wanted to end the marriage.

Many see divorce as a solution to a failing marriage. God doesn’t want that.